Emergence of Religious Radicalism and Violent Extremism: Historical Roots and Contemporary Trends in Kenya with a Focus on Al Shabaab
##plugins.themes.academic_pro.article.main##
Abstract
This work examines the historical roots of religious radicalism and violent extremism and analyses new trends in Kenya. Radicalism and extremism are aspects that are found in all religions. For example, Judaism, Christianity, and Islam have exhibited notorious extreme tendencies through application of Torah, Crusades and Islamic jihadists groups such as al-Qaeda, Al-Shabaab, Boko haram respectively. The 1980-2000 secular bent ideologies of Liberation Tigers of Tamil (Eelam) and Hindus in Sri Lanka, to name but a few, used both religion and politics to forge their grievances. Kenya above all East African Countries seem to have been singled out as the battle field of terrorism activities attributed to Al-Shabaab based in Somalia. This study uses qualitative methodology to describe issues and events through historical analysis. Hypothetically, when adherents of any religion become radicalized and take their beliefs and practices to the very extreme, stretching them beyond the norm or agreeable standards according to scripture and orthodox means, they become dangerous to humanity. This study has suggested measures that can be engaged to tame violent extremism.
Key words: Radicalism, Extremism, Dialogue, Co-existence, Terrorism, Ideologies
##plugins.themes.academic_pro.article.details##
References
- Anderson, Keith. B. 2004. Church History and Theology. Nairobi. Evangel Publishing House.
- Azumah, J.2008. My neighbours faith. Nairobi, world Alive publishers.
- Bennett, C.2008. Understanding Christian-Muslim Relations. London, Continuun internationtal publishing group.
- Buthelezi, M. 1974. 'An African Theology or a Black Theology?' in Basil Moore (ed), The Challenge of Black Theology in South Africa, John Knox Press, Atlanta.
- Davidson, M. del G., 2006, The Rhetoric of Race: Towards a Revolutionary Construction of Black Identity. Publications de la Universitat de Valencia, Valencia.
- Katerega, D. Badru & David W. Shenk. 2004. Islam and Christianity: A Muslim and a Christian in Dialogue. Nairobi. UZIMA PRESS.
- Crisis Group Africa Report N0. 45, Somalia: Countering Terrorism in a Failed State, 23 May 2002; in Andre Le Sage, “Prospects for Al Itihad and Islamist Radicalism in Somalia”, Review of African Political
- Economy, vol. 27, no. 89 (September 2001).
- Block, Maurice. 1893. Radicalism, in Cyclopaedia of Political Science, Political Economy, and of the Political History of the United States, OUP
- Mirza, T.A.Islamis response to contemporary issues. Islamabad, Islam international Publications.
- Mvumbi, F.N. 2006. Journey into Islam: an attempt to awaken Christians in Africa. Nairobi, Pauliners
- Publications Africa.
- Mvumbi, F.N.2008. The identity of Christ in Islam: from the perspective of Thomas Aquinas. Nairobi,
- Pauliners Publication Africa.
- Sammartha & J.B. Taylor, (e.ds).1972. Christian Muslim Dialogue: Papers from Broumana, WCC, Stein,
- J. G.2001. Image, identity, and conflict resolution, In D. J. Christie, R. V. Wagner & D. D. Winter (Eds.) Peace, Conflict and Violence: Peace Psychology for the 21st Century. Upper Saddle River, NJ: Prentice Hall.
- Von Denffer, Ahmad.1980. Some Reflections on Dialogue between Christians and Muslims. Leicester, Islamic foundation.
- Waardenburg, Jacques (eds).2000. Muslim-Christian perceptions of Dialogue today: Experiences and expectations. Virginia, PEETERS.