The Impact of the Mission of the Church on Christian-Muslim Relations in Africa
##plugins.themes.academic_pro.article.main##
Abstract
The church has a calling and a mission to fulfill in the society. This study evaluates the church as the agent and an instrument of God’s mission on earth. The assumption of this study is that the character of the church, her vocation, her message and success of her missionary endeavor force her to engage in conflicts and tensions of this world in order to bring peace and justice. The concept of holistic and integral mission that is evangelism and social action is urgent in our world today because of the challenges she is facing: poverty, terrorism and insecurity, plundering of public funds by corrupt individuals, bad governance and negative ethnicity among others which have implications for Muslims as well. The missionary purpose of the church is mission Dei to all nations, cultures and worldviews, Islam included where justice, peace, hope and righteousness remain at the top of the church’s agenda. There are positive and negative effects of the church’s mission on Christian-Muslim relations as whether to convert Muslims or not. Nevertheless, Muslims will always remain alert and suspicious because of the negative historical images and missionary nature of the two religions. This study used the historical analysis method to draw implications of the impact of the church mission on Christian-Muslim relations. The findings of this study are that the mission of the church presents opportunities of collaboration, engagement, dialogue and disagreements for Christian-Muslim relations.
##plugins.themes.academic_pro.article.details##
References
- Accad, M. (2011). Mission at the intersection of religion and empire, International Journal of Frontier Missiology 28(4), 179-189.
- Bonhoeffer, D. (1995). The cost of discipleship, Touchstone, New York.
- Caputo, J. D. (2007). What would Jesus deconstruct? Baker Publishing Group, Grand Rapids, MI.
- De Young, K. & Gilbert, G. https://www.amazon.com/What-Mission-Church-Justice- Commission/dp/1433526905
- Gnilka, J. (1993). Out of every tribe and nation: Christian theology at the ethnic roundtable, Abingdon, Nashville, TN.
- Gutiérrez, G. (1988). A theology of liberation: History, politics, and salvation, Orbis Books, New York.
- Haggmark, S. A. (2008), 'Islam as an enemy? A study in the social construction of realities', Word & World 28(1), 38-46.
- Hiebert, P. (1999). Missiological implications of epistomological shifts. Trinity Press International, Harrisburg.
- Ipgrave, M. (2008). One, living, reasonable: The God of Christianity and Islam', Journal of Shi'a Islamic Studies 1(3), 19-32.
- Köstenberger, J. A. (2020). Salvation to the Ends of the Earth: A Biblical Theology of Mission.
- New Studies in Biblical Theology, v. 53.
- Knitter, P. F. (2013). Introducing theologies of religions, Orbis Books, New York.
- Miller, R. E. (2006). Muslims and the gospel, Lutheran University Press, Minneapolis, MN. Mittelstadt, M. W. (2014). Eat, drink, and be merry: A theology of hospitality in Luke Acts', Word and World 34(2), 131-139.
- Moltmann, J. (1987). The forgiveness and politics study project, Forty years after the Stuttgart confession', in W. Krusche (ed.), Guilt and forgiveness, the basis of Christian peace negotiations, pp. 23-44, New World Publications, London.
- Moltmann, J. (1992). The spirit of life: A universal affirmation, Fortress Press, Minneapolis, MN.
- Muck, T. C. (2011) Interreligious dialogue: Conversations that enable Christian witnesses,
- International Bulletin of Missionary Research 35(4), 187-192. https://doi.org/10.1177/239693931103500402
- Naim, C. M. (1995). Getting real about Christian-Muslim dialogue', First Things Journal November. https://www.firstthings.com/article/1995/11/003-getting-real-about-Christian- Muslim-dialogue
- Oikoumene (2008) Learning to explore love together. http://www.oikoumene.org/en/resources/documents/wcc-programmes/interreligious-dialogue-
- and-cooperation/interreligious-trust-and-respect/learning-to-explore-love-together
- Oikoumene, (2012) Together towards life', International Review of Mission 101(2), 6-42.
- Pharshall, P. (2013). The cross and the crescent: Understanding the Muslim heart and mind,
- Intervarsity Press, Westmont.
- Rasmusson, L. (2008). Us vs. them syndrome in Christian-Muslim conflicts', Swedish Missiological Themes 96(3), 9-26.
- Sanders, J. O. (2017). Spiritual discipleship: Principles of following Christ for every believer. Chikago: Moody Publishers.
- Shaw.B. (2023). Church growth: Unleashing the kingdom’s impact: the critical role of Mission and Mission. https://get.tithe.ly/blog/unleashing-the-kingdoms-impact- the-critical-role-of-mission-and-vision. Accessed 24th, January, 2024.
- Soage, A.B., (2007). The Muslim reaction to Pope Benedict XVI's Regensburg's address', Cross Currents 8(1), 137-143.
- Vatican (1965). Nostra aetate.http://www.vatican.va/archive/hist_councils/ii_vatican
- _council/documents /vatIi_decl_19651028_nostra-aetate_en.html
- Vatican, (1999). General audience. https://w2.vatican.va/content/john-paul- ii/en/audiences/1999/documents/hf_jp-ii_aud_05051999.html
- Volf, M. (1996). Exclusion and embrace: A theological exploration of identity, otherness, and Reconciliation, Abingdon Press, Nashville, TN.
- Volf, M., (2011). Allah: A Christian response, HarperCollins Publishers, New York.
- Wilken, R.L., (2009), 'Christianity face to face with Islam', First Things Journal, January, pp. 1-30.https://www.waterstones.com/book/god-dreams/will-mancini/warren-bird
- /9781433688454.